Monday, 16 July 2018

Delight in design : floral motifs in Bidri craft

Delight in design : floral motifs in Bidri craft


    Man is very much a part of nature and what he sees around him influences him deeply. This is more true for artists and craftsmen who are always inspired to create what they have visualised in their imagination. Flora and fauna abounds on this planet and have found their way into artworks. Vegetal and animal motifs are commonly seen in plastic arts, textiles and metalcrafts. We see surreal forms and stylised varieties of flowers, creepers, trees and animals. The designs create a magic of their own and hint at a greater reality beyond space and time.


Introduction : the beginnings of Bidri


    The art of inlaying one metal on the other to make objects of art and utility is a very old one. It was used for making metal images of the Buddha with copper and silver inlay work in the 6th and 7th centuries, during the Gupta rule in India. The bronzes of Kashmir and Himachal Pradesh from 7th to 10th century and the Jaina bronzes of Eastern India, Central India and Deccan from 6th to 10th century  had inlay work. The origin of Bidri craft is  a bit of a mystery; the craft is believed to have been born in Persia. In Safavid Persia (750 -1258A.D) rulers and rich merchants used copper inlaid objects. Later gold ans silver was used and the art practised in many Central Islamic lands. The craft was brought to India by a nobleman. Khaja Moinuddin Chishti and his followers to Ajmer in Rajasthan. Much later a craftsman by name Abdullah-bin-Khaiser migrated to Bijapur in the Deccan and taught the craft to local artists. Bidar became a province of the Bahmani kingdom when it established its rule in South India. Sultan Alauddin II Bahamani (1434 -1457 A.D) of Bidar was gifted metal objects during his coronation and he was much impressed. He gave the craft the name Bidari or Bidri. He invited the craftsmen to settle at Bidar itself. They were provided with facilities and comforts so that they could carry on their craft. Thus with royal patronage the craft flourished under the Bahmanis and the later Baridis who ruled from Bidar. It travelled to other centres  from 1770 A.D, of which Lucknow, Purnea and Murshidabad are noteworthy.
        


Bidar Fort view, Bidar, Karnataka.


By Tirumala Nalla - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=51144313


Techniques of Bidri making : creativity and skill set


   The karigars or craftsmen used metals in a very imaginative way. The alloy was made out of copper, zinc and lead. The mixture of zinc and copper in of the ratio 16:1. Copper is added to make zinc take the polish better. On this silver or gold was used to make the design by inlaying in different ways. The techniques have Persian terms; tarkashi which means inlay of wire, taihnishan; inlay of sheet, zarnishan; low relief, zarbulund; high relief and aftabi; cut out designs in overlaid metal sheet. The beauty is created through contrast of the silver against a dark background. Silver is white , shiny after polish and malleable and ductile making it suitable for using during  crafting. The process involved in the production of a Bidri item of art involves casting, polishing, engraving, inlaying and blackening the alloy. Designs are drawn with a fine point and pure silver is hammered into the pattern. The final polish is achieved with sand paper, charcoal and coconut oil. A way of blackening the Bidri object was by using a type of clay found at Bidar fort. A combination of techniques are used to make the final object. The craft is likened to Damascene work or koftgiri  where gold or silver is encrusted on iron objects.
Designs on Bidri : vegetal and floral  inspirations


  The early Bidriware had beautiful Persian motifs. Designs of Middle Eastern origin and Egyptian floral designs were also incorporated. The ashrafi ki booti and teenpatti ki booti patterns are well known. Also kairi or mango, star patterns, vine creepers, poppy plant with flowers, mahi-pusht or fish scale pattern.


Bidar Fort garden, pool with fountain has an ornate pattern, Bidar, Karnataka.
By Santosh3397 - Own work, CC0, https://commons.wikimedia.org/w/index.php?curid=36533037


There are some awesome specimens of Bidriware now housed in different places across the world. The objects made include huqqa (hubble bubble)  bases, afatabas or ewers, huqqa  mouthpieces, mir-e-farsh or floor-weights, shamadan or candelabras, chilam or firecups,trays, goblets, pandan or  betel boxes, ittardan or perfume boxes, gulabpash or rose water sprinklers, basins, plates and spittoons. More recently there is jewellery, ashtrays, walking sticks, paperweights and USB covers. The craft has gone through ups and downs but rulers across time have always encouraged and revived the craft. It thrives with exports, retailers and online sales. The workshops are now at Hyderabad and Bidar.


       The skilled craftsmen have used Persian motifs on the alloy; local idioms like the lotus and swastika are found too. French influence is seen from the 18th century. Egyptian design also embellished the objects. Thus not only a combination of techniques but also design happened during the journey of the craft. However the main inspiration for designs on Bidriware are flowers and vegetal patterns like the creepers and leaves.


A beautiful poem by Ernestine Northover captures the essence of the flower in nature and its effects.

 

Oh, Flower



‘’Oh, flower, open wide your fragrant maze,
Curl back your petals, and greet the sun,
Look up and drink in its glorious rays,
Which will enhance your beauty, just begun.


Oh, flower, with colours of pure rich fire,
You will always radiate a warmth in me,
And your artistry ignites such desire,
That with truth you could be no parody.


Oh, flower, when raindrops touch your face,
And wild winds dictate your waving head,
Your stance will always sustain your grace,
And resplendence be found in your blossoms spread.’’


             
Woman with flowers, painting, Safavid Persia/Iran, 1575 AD, Freer Gallery of Art, Smithsonian, Washington D.C,U.S.A


By Unknown / Smithsonian Institution [Public domain], via Wikimedia Commons
Ceiling design, Rangeen Mahal, 16th century, BIdar Fort, Bidar,Karnataka.
Source : https://www.flickr.com/photos/aloshbennett/4347383785


 The images showcased highlight the different patterns and the briliant effect on the ware created painstakingly by the Bidri artist and craftsman. In many places a combination of motifs can be seen which enhance the final effect.                             


   Vine creeper -A farsh-i-huqqa or huqqa base from 18th century depicts vine creepers in seamless design all over the body of the object to create a brilliant effect.
  
        
Huqqa base, tarkashi and tehnishan technique, Bidar, 18th century.


Los Angeles County Museum of Art [Public domain], via Wikimedia Commons
Grape vine, image.


By Lori (Flickr: That'll need to age a bit yet...) [CC BY-SA 2.0  (https://creativecommons.org/licenses/by-sa/2.0)], via Wikimedia Commons


Poppy plant and flower : the huqqa bases shown below depict a stylised poppy plant against a dark background. The poppy flower motif has been put to prolific use in Bidricraft.The poppy flowers signifies peace and tranquility.


Huqqa base, Bidar or Hyderabad, 18th century.


Los Angeles County Museum of Art [Public domain], via Wikimedia Commons




Poppy flowers,images.


      In the image below the technique has been reversed. The dark base is made to stand out and the pattern is etched on the sliver sheet. The huqqa base has stylised poppy flowers with circular decorative scrolls towards the top and bottom.




Huqqa base, aftabi and taihnishan technique, Bidar or Hyderabad, 19th Century.


Los Angeles County Museum of Art [Public domain], via Wikimedia Commons


Huqqa base, gold work on alloy, Bidar, Mughal period,
Dallas Museum of Art, U. S. A,17th century.


By Daderot - Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=68723894


Huqqa base, Bidar, Karnataka, late 17th century.


By Unknown - Marie-Lan Nguyen (2006), ಸಾರ್ವಜನಿಕರಿಗೆ ಸೇರಿದ್ದು, https://commons.wikimedia.org/w/index.php?curid=828340
Pandan or betel-box,  tarkashi technique, stylised poppy and leaf patterns in circles on top, Bidar or Hyderabad,1800.


Los Angeles County Museum of Art [Public domain], via Wikimedia Commons


Cypress tree and flowers : the cypress motif is used in some huqqa bases. The flowers and the tree are depicted in stylised forms. The cypress is group of ceratin kind of trees or plants with similar characters. The plant is often mentioned in Persian poetry.The cypress is evergreen and designates hope, as the tree points to the heavens.


Huqqa base, Bidar, between circa 1600 and circa 1800.


By © Marie-Lan Nguyen / Wikimedia Commons, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=20355115
Cypress tree.


By pellaea (Flickr) [CC BY 2.0  (https://creativecommons.org/licenses/by/2.0)], via Wikimedia Commons


Cypress flowers.




Cypress foliage, image.




Huqqa base, Bidar, Karnataka, 18th century.


http://www.columbia.edu/itc/mealac/pritchett/00glossarydata/terms/bidri/bidri.html


Lotuses in a pond : The sight of a lotus in a pond is one of nature’s most beautiful sights. The Bidri artists have captured this in their creations. A salver below depicts the lotus motif; blooming lotuses, lotus buds and lotuses floating on a pond. The border also made of lotuses enhances the beauty of the artwork as does the water body depicted as wavy lines. The lotus flower symbolizes beauty and spirituality.


Salver, Bidri ware, tarkashi and taihnishan technique, Bidar, 17th century.


Lotus flower, image.


Lotus flowers and buds in a pond, image.


Combination of star and flowers : The salver below depicts a starry concentric pattern with poppy design in the inner circle with alternating leaf motifs.


Salver, Bidri ware (tarkashi and tehnishan techniques),Bidar,17th century.


Los Angeles County Museum of Art [Public domain], via Wikimedia Commons
Concentric star pattten.


In the huqqa bottom depicted below the iris flower and plant have been used. The Iris flower is associated with royalty and signifies faith, wisdom and courage.


Huqqa with irises, late 17th century, MET Museum, USA.


By This file was donated to Wikimedia Commons by as part of a project by the Metropolitan Museum of Art. See the Image and Data Resources Open Access Policy, CC0, https://commons.wikimedia.org/w/index.php?curid=57856153
Iris flower,image


Plate, Bidar,17th century.


By Hiart - Own work, CC0, https://commons.wikimedia.org/w/index.php?curid=17606820




Aftaba or ewer, Bidriware, Met Museum, New York, 18th century.

By This file was donated to Wikimedia Commons by as part of a project by the Metropolitan Museum of Art. See the Image and Data Resources Open Access Policy, CC0, https://commons.wikimedia.org/w/index.php?curid=61138268



Ugaldan or spittoon, tarkashi and tehnishan techniques, Hyderabad, 1850.


Los Angeles County Museum of Art [Public domain], via Wikimedia Commons


                       Bidriware cup and lid, Bidar, Karantaka, 1850, V&A Museum, U.K


By VAwebteam at English Wikipedia - http://images.vam.ac.uk/indexplus/page/Home.html, GFDL, https://commons.wikimedia.org/w/index.php?curid=8500029


       The earliest Bidriware of the 16th centuries are not available, mostly 17th century onwards one gets to study the various types. Over time the ware has changed according to the demands of the people. After the huqqa base, ugladans, sailabchis and aftabas one can see ashtrays, salvers and trays and now small decorative gift items, jewellery, vases and boxes of different sizes. The craft has seen many ups and downs during its journey but due to the constant efforts of its revival and support by the rulers right from the beginning it still lives ! Workshops are there at present in Bidar and Hyderabad.The magic of the objects created seem to be timeless. Only the forms on which the designs have been made have changed and adapted to changing times. Long live Bidri !


Bidriware, various floral motifs, 21st century.


By Shivapriya Sulgante [CC BY-SA 4.0  (https://creativecommons.org/licenses/by-sa/4.0)], from Wikimedia Commons


Bidriware, different stylised motifs, 21st century.


By Manjunath Doddamani Gajendragad at en.wikipedia - Source and Author : Manjunath Doddamani, Gajendragad / Hubli, Karnataka(North), India., Public Domain, https://commons.wikimedia.org/w/index.php?curid=17256729


Bidri craftsman, cypress leaf motif on USB drive,  21st century.


www.thehindu.com/news/national/karnataka/bidri-art-form-gets-modern-twist/article6292645.ece, August 2014


Kairi shaped Bidri dibba, 21st century.


Source :  Jaypore.com.




Mango, image.


References :


 
  1. Narayan Sen, Catalogue on Damascene and Bidri Art, Indian Museum Calcutta, 1983.
  2. Krishna Lal, Catalogue, National Museum Collection Bidri Ware, National Museum of India, New Delhi, 1990.
  3. Jagdish Mittal, Bidriware and Damascene work in Jagdish and Kamla Mittal Museum of Indian Art, JKMMIA, Hyderabad, 2011.
  4. http://granthaalayah.com/Articles/Vol4Iss3/19_IJRG16_B03_27.pdf
  5. Wikipedia.org
  6. Census of India 1961 :Vol II - Andhra Pradesh, Delhi : Manager of   Publications,1967.
  7. Sultans of  Deccan India/Navina Najaf Hyder and Marika Sardar, New York : Met Museum, 2015.





Posted by :

Soma Ghosh

Ⓒauthor

Monday, 9 July 2018

Mahlaqabai Chanda : a legend of the moon

Mahlaqabai Chanda: a legend of the moon



     The word mahlaqa means visage of the moon. This was the epithet accorded by the Nizam II to a beautiful girl Chanda,  who became daughter by adoption and grew up at Nawab Ruknudowlah's palace, the Prime-minister's residence.

      Chandabibi had been born at Aurangabad in 1767 to Meda (also known as Raj Kunwar) and Basolat Khan Bakshi-e-Awwal, a descendant of Mirza Sultan Nasr, a nobleman of Balkh (now in northern Afghanistan), who came to India during Mughal emperor Shahjehan’s reign and was in his administration. Her mother Meda had two daughters, one from her first husband Haakim of Dewalha. She had a daughter Mehtaab with him who had got married to Nawab Ruknudowlah, Prime minister of Hyderabad. Since she was childless, Meda gave her second daughter Chanda to her.




Mahlaqabai Chanda, image.

Source: Deccan Chronicle.

Chanda grew up to be a celebrated courtesan, adept at dancing, at the Asaf Jahi court of Nizam Ali Khan, Nizam II and Sikandar Jah,Nizam III. Nizam Ali Khan, Nizam II used to take her along with her companions to battles at Kolar, Nirmal and Panugal. Chandabibi had learnt horse riding and archery He likened her to the moon and gave her the name Mahlaqa or visage of the moon to her. Chandabai was given the status of a nobleman by the Nizam and appointed to the umrah (the highest nobility). She also wrote poetry and had trained under Sher Mohammed Khan Iman; Khushal Khan, a descendant of Tansen and Panna Maharaj who had trained her in music and dance. She was an ardent devotee of Hazrat Ali and has composed many verses in praise of him. Prime Minister Mir Alam of Hyderabad had also tutored her. Mahalaqa Bai did not get married but was close to Raja Rambha Rao, a Maratha General and was an admirer of Captain John Malcolm, an assistant of James Achilles Kirkpatrick, British Resident at Hyderabad. She even presented her diwan to him which is now at the British Museum, London.





Mahlaqa Bai dancing in the court of Raja Rao Rambha Bahadur ,
behind him is Mir Alam, Ragamala manuscript, 1799. 

                      See page for author [Public domain], via Wikimedia Commons

She has written in both Persian and Urdu, but her Persian works are not traceable. Her Urdu works are there in some libraries.
Her works have been put together as a diwan or a collection. She is also remembered for her quick wit and gift of repartee. He pen-name was Chanda. Her poetry is well read and is available on rekhta.org. 


Hyderabad Mah Laqa Bhai text.jpg

Page from her diwan.
See page for author [Public domain or Public domain], via Wikimedia Commons


Chandabibi used to hold an annual fair or urs at Bagh Lingampally where many holy men and ascetics or fakirs, men of literary repute, artisans would gather and interact; she would sponsor the event and honour them for seven days. Her mother's mausoleum is at the foothill of a hillock at Maula Ali at Hyderabad She had got it constructed herself in Mughal-Rajput style. She too is buried at Maula Ali next to her mother's grave when she died in 1824 at the age of 57. She had also got constructed a step well at Tarnaka to ensure drinking water to the people in her jagirs (lands) which she had received; Hyderguda, Tarnaka, Adikmet and also Nampally. She also is responsible for Ashur -Khana Chandabibi.



Her biography Hayat-e-Mahlaqa has been written by Ghulam Samdani Khan. She remains in memory as an outstanding persona of the Deccan who had admirers; two rulers, peshwas, prime ministers, noblemen and poets. She was intelligent and consulted by the Nizam as she was part of the umrah. She strongly believed that women should be educated and opened a school for 300 girls at Nampally in Hyderabad. She had also adopted two girls and a boy with the names Husn Afza Bano, Haseen Laqa Bano and  Mohammed Maqbool. She had built a huge library during her lifetime and had commissioned the Mah-nama, a history of the Deccan.
        


Raja Rao Rambha Bahadur on elephant, with Khushhal Khan below and soldiers, led by another elephant with orange banner.

www.flickr.com/photos/bibliodyssey/5247473984



Raja Rao Rabanha .. f. 2v



Raja Rao Rambha Bahadur and Mahlaqabai Chanda singing, manuscript painting. 


https://www.flickr.com/photos/bibliodyssey/5247477868



  Tomb of Mahlaqabai Chanda, Maula Ali, Hyderabad.

Image Courtesy : Abhishek Patel




    Mahalaqa passed away long back but her legend lives on.  A Girls' college is run at the house where she lived. Her life has been presented in dance-drama on stage many times and people are ever eager to know more about this fascinating woman of the Deccan.



References :


  • Salar Jung Museum Bi-annual research journal, Vol. XXVII-XXVIII, 1990-1991, Hyderabad : Salar Jung Museum.
  • White Mughals/Dalrymple, William, New Delhi : Viking,2002.
  • Forgotten/Bilkees Lateef, New Delhi : Penguin Books, 2010.
  • INTACH Hyderabad Chapter - Heritage annual 2012/Reddy, Anuradha ed., Hyderabad : INTACH,2012
  • wikipedia.org



Posted by :


Soma Ghosh


@author

Thursday, 14 June 2018

Purani Haveli : grand mansion of Nizam

Purani Haveli : grand mansion of Nizam



      The erstwhile rulers of Hyderabad-Deccan, the Nizams built many palaces. One of them is a majestic one; the Purani Haveli, which means Old mansion. Done mostly using 18th century European style of architecture, believed to be inspired by Palace of Versailles in France, the haveli is in the form of a complex and has eleven buildings. The area was originally earmarked by Mohammad Quli Qutub Shah, fifth Sultan of Golconda who established Hyderabad city; for his peshwa , Mir Momin but those Qutub Shahi structures don't exist now.

   Nizam Ali Khan, Asaf Jah II (Nizam IInd) got the place from Nawab Ruknudowlah for his son Sikandar Jah. In 1777 he started construction of new buildings. When Sikandar Jah shifted to Khilwat Mahal the palace complex came to be called ''old'' or Purani. The buildings consist of Masarath Mahal,Rahat Mahal,Mader-a-Deccan Mahal, Zenana Mahal, six ancillary palaces and two double storied buildings. This haveli was once the official residence of the Nizam, the residence being located in the middle. Nawab Mir Mahboob Ali Khan, Nizam VI (1866-1911) occupied the Masarath Mahal which was built in European style. The palace has an entrance portico with Corinthian columns in the front and entrances on the three other sides. 


Asaf Jah VI.jpg


Nawab Mir Mahboob Ali Khan, Nizam VI, image.

The photograph was first published in the Illustrated London News in 1889.

Source : Wikimedia Commons

        The Mahal had the world's longest wardrobe at two levels connected by a unique-hand operated wooden elevator. One whole wing of the U-shaped palace complex was devoted for this wardrobe. The Hindu newspaper notes : ....''Mahboob Ali had a huge wardrobe in his palace that ran for more than hundred feet in length, considered to be the longest in the world. As his wardrobe was on the first floor of the palace, a lift was fitted for the Nizam to access his wardrobe every day with ease.'It is interesting to note that this hand-operated wooden lift at the Purani Haveli palace, in its shining best is still in perfect working condition.'' 




Largest wardrobe of Nizam VI, Purani Haveli, Hyderabad.


Pic source : The Hindu, 25th May,2017, Photo credit : Mohammed Yousuf.

Many renovations were made during the 19th and 20th centuries using mostly European style. The ancillary palaces were constructed by Nawab Mir Osman Ali Khan, Nizam VII on either side of the Masarath Mahal. They have similar plans having square open space in the middle with a fountain adorning it. These palaces have alternating entrance doors in which one is only the real door and the other is a copy which does not open but looks real ! The Zenana Mahal, Rahat Mahal and Madar-e-Deccan palace are behind the eastern wing of the double storied structure. At Madar-e-Deccan, mother of Nizam VII used to reside whom he used to visit regularly. The Rahat Mahal is opposite to this with a garden and fountain in between. This palace has coloured frescoes of flowers and birds in triangles over the doors of its main hall which has smaller halls on its sides.  The Zenana Mahal is within a rectangular wall and is made up of six buildings having semi-circular design.   

       The haveli now houses the Nizam Museum set up in 2000 A.D in the western wing of the u-shaped double-storied building. ''....the exhibits at the museum include a golden throne, a miniature replica of the jubilee hall, a glass inlay painting of Nawab Osman Ali Khan in which the (VIIth) Nizam appears to move so as to face the visitor from all sides. other exhibits include a wooden writing box studded with mother-of-pearl, diamond and gold-studded daggers, caskets, and silver ittardans (perfume containers) presented by the Raja of Palvancha. a 125-year-old manually operated wooden elevator (capacity 6-8) used by the sixth Nizam, Nawab Mir Mahboob Ali Khan, is at the museum. "the Nizam tried to blend all cultures, regardless of religion. the culture of his time was known as the `ganga-jamuni tehzeeb'," as per Sri Bhaskar Rao. The elevator was designed by R. Waygood Co., London. The wardrobe is designed with teak from Burma and is 120 feet long on each side. Nizam VI was a style icon of his time, very fond of dressing and never used to repeat his clothes, which were mostly given away. The wardrobe is mostly empty with a few clothes from the time and footwear at the second level probably used by the Nizams. 





The Nizam Museum reflects the times of the Nizams of Hyderabad through different exhibits displayed. There are silver models of important buildings including the Moazzam Jahi market, the Osmania University and a golden replica of the Jubilee pavillion of Nizam VII.The museum houses many artefacts pertaining to the time of the erstwhile rulers, also priceless gifts and momentos received. There is an amazing ornate gold tiffin-box in the collection !


     There is also a City Museum at Purani Haveli established in 2012, planned and curated by Anuradha Naik, noted Conservation Architect in Hyderabad, which tells the story of the area from the 13th century through text, images and artefacts in an interesting way. There are old maps of the area. Information about the architecture, armoury, textiles,railways, aviation, languages, weights and measures, all find representation in the City Museum. The City Museum  also displays clay pots found during an excavation at the University of Hyderabad, Gachibowli which are around 4000 years old.The Purani Haveli complex area  has a hospital and  educational institutions now. 
Nizam museum.jpg

Purani Haveli, Hyderabad.

By Randhirreddy - en.wikipedia.org, Public Domain, https://commons.wikimedia.org/w/index.php?curid=12073341


Related image
Purani Haveli, Hyderabad.


  By Randhir - Own work (Original text: I created this work entirely by myself.), Public       Domain, https://commons.wikimedia.org/w/index.php?curid=34985683



Cannon, Purani Haveli complex, Hyderabad.

                                         Image courtesy : Syed Ahmed Khan





                          Part of Zenana Mahal, Purani Haveli complex, Hyderabad.
                           
                                         Image courtesy : Syed Ahmed Khan



                                   Wooden cabinet, Purani Haveli, Hyderabad.                                                              
                            Pic Source : as appeared in The Hindu, Jan 21,2004. 





References :


1. Palaces of the Nizams/Nayeem, M. A, Hyderabad :Hyderabad Publisher,2009.
2.  wikipedia.org
3. http://www.thehindu.com/lf/2004/01/21/stories/2004012111120200.htm
4. https://timesofindia.indiatimes.com/city/hyderabad/Nizams-Museum
5. http://www.thehindu.com/society/history-and-culture/Mahboob-Ali-Pasha-Legend-with-a-lavish-lifestyle
6.http://www.thehindu.com/life-and-style/heh-nizams-museum-and-city-museum-at-purani-haveli-offer-a-window-into-the-times-of-hyderabad-during-the-reign-of-sixth-and-seventh-nizams 
7. https://www.theweek.in/theweek/leisure/the-nizams-museum





Posted by :



Soma Ghosh



Ⓒauthor